10.30.13

3 Trends Redefining the Information Age   by Barna Group

Twitter, Facebook, eBooks, news feeds, mobile apps are all information sources that didn’t exist just a few years ago, and they are changing the way the modern consumer processes information.These digital mediums have introduced to reading and to information a whole new level of scrolling, skimming and synopsizing. All of this has vast implications for the future of content and communication, including the future of books.

Barna Group’s new study uncovers three of the trends that are redefining the information age.

1) People feel modern life is accelerating and becoming more complex.

“It’s complicated” – this is how the majority of adults today describe modern life, according to Barna research. The increasing digitalization of life, economic pressures, the disintegration of the family, shifting moral moorings and many other factors all contribute to this shared sense of cultural acceleration. But whatever the reasons, two-thirds of adults today say the complexity of modern life is only growing.

Those who particularly feel these strains fall into one of two demographics, according to the survey. The first is those who lack certain social supports such as quality education, a stable or sufficient income, or a spouse with whom to face life’s challenges. Downscale adults, defined as those whose annual household income is less than $20,000 and who have never attended college, are the most likely to say life is getting more complicated (79%). In addition, those who make $40,000 or less per year (71%), those with a high school education or less (70%) and unmarried adults (70%) all feel this complexity more than the average adult.

The second group is people of faith. The research shows that among faith demographics, evangelicals (71%) and Catholics (71%) are the most likely to agree life is getting more complex. This may suggest that evangelicals and Catholics, who both subscribe to a precise set of community and theological convictions, are sensing a growing disparity between the rhythms and values of their faith and the demands of a rapidly changing culture. As a result, many look to sources of information that can reconcile that widening divide and offer the balm of clarity in the midst of a complex culture.

2) People want to be culturally informed, but they are becoming accustomed to skimming content.

The second characteristic of the modern reader is that he or she wants to stay informed of culture and trends. More than seven out of 10 adults affirm this self-description.

And while the Church is often accused of being several steps behind the culture at large, Barna’s research shows practicing Christians want to keep up with culture and trends just as much as anyone else – 73% of practicing Christians say this is of personal importance to them, mirroring the national average.

Yet in today’s 24-hour news cycle, “keeping up” can be hard work. The socialization of news has created an international, ongoing conversation that never sleeps. What’s trending on Twitter this morning may seem like “old news” by evening. When it comes to books, “keeping up” with new ideas isn’t necessarily easier. In 2011 alone, for example, more than three million books were published and the numbers have only increased from there.

Consumers want to be informed, and clearly there is no shortage of available information. In fact, millions of Americans feel that having too much information actually limits their ability to simply make a choice. When it comes to books, one of the most conventional informational format, more than one-third of adults (35%) say that while they enjoy reading, they feel most books are too long.

Men (41%) are notably more likely than women (28%) to feel this way about books. Patience for higher page count also reveals a pattern across the generations. Only 27% of Elders say most books feel too long, while 30% of Boomers and 31% of Busters likewise agree. This percentage spikes considerably among Millennials, nearly half of whom (49%) say most books are too long for them to enjoy. Yet while Millennials are the generation most likely to critique reading length, they are the most culturally interested generation – 76% say they want to keep up with current trends.

Together, these converging preferences suggest – for Millennials, particularly, but also for consumers of every age – that the modern reader is interested in cultural insights in short-form. The research shows that while people want to “stay up to speed,” they want their information to be compact. This doesn’t mean they don’t want substance; it more likely means they want to get to the substance faster.

3) People are moving beyond mere facts and information, and are looking for holistic integration of faith and life.

Yes, people want to stay informed, but they don’t want just any information. Information, after all, is becoming increasingly commoditized every day—it can be found anywhere, instantly and often for free. What consumers in an age of over-information are after is a different kind of intellectual currency. They want knowledge curated for them that helps them find meaningful ways of living.

As adults have become more lonely, Barna research shows there is an enormous percentage of Americans who resonate with the idea of meaning. More than three-quarters of all adults say they are looking for ways to live a meaningful life.

People most likely to be searching for meaningful life are those at the starting line of their adult life and perhaps the most desperate to start out “right.” Millennials (90%), more than any other generation, say they are on the lookout for resources to help them live more meaningfully. Similarly, adults who have never married (85%) and parents with kids under 18 living at home (80%) are more likely than the norm to say the same thing.

What does such a meaningful life entail? For practicing Christians, as expected, it involves a rich integration of faith and life. For example, nearly eight out of 10 (79%) practicing Christians say they want to know how their faith speaks to the current issues they face. Yet Christians aren’t the only ones. A startling majority (56%) of all adults say the same—that they are searching for ways faith addresses current challenges and opportunities.

These three trends speak to a new kind of information user. This person doesn’t want to merely skim information, but wants thoughtful, meaningful and faithful integration of that knowledge into their increasingly complicated lives.

What the Research Means

David Kinnaman is president of Barna Group and directed the research. He observes, “There are two major forces going on here: Every year people have less time and every year they have more content being thrown at them. This is forcing them to develop the habit of skimming in response to information and content. We are becoming a nation of ‘info grazers.’ For content producers—whether publishers, writers, pastors, teachers, journalists, filmmakers and so on—this means the information age is becoming the distraction age. Consumers are easily distracted and overwhelmed by having to sift through the clutter every day. This feature of modern life is exponential with the rise of digitized information.

“What’s more, because of these broad trends, the faith community is now facing stiff competition with media and social media on what makes for a meaningful life. If the printing press made it possible for anyone to read and access the Holy Scriptures, the digital revolution is changing where people look for external sources of authority. Need insights about parenting, health, money, death, diet, marriage, work, fashion and more? Whatever information or wisdom you need is available to consumers with the swipe of a finger or click of a mouse. By making information about living a better life instantly accessible, the digital age is making the Church no longer the sole arbiter of what it takes to live a life of meaning. There is huge competition now on who or what gets to interpret reality for people.

“In this respect, we think there is a significant opportunity for the Christian community to address people’s hunger for meaning, for cultural insights and for ‘curated’ content, while at the same time taking seriously the fact that people are increasingly overwhelmed and distracted. For Christians, these trends suggest that cultural interpretation and discernment can be a form of apologetic for faith. In a fast-paced culture of complexity, believers can assist the broader society, perhaps like the biblical examples of Daniel and Paul, by providing a sort of cultural analysis that leads to deeper understanding of meaning, the Church and Jesus.”

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